“The God of the Bible is the Trinity, and mutatis mutandis, the Bible is read rightly according to the Trinity.” (Hinlicky)
R. Kendall Soulen’s book The Divine Name(s) and the Holy Trinity: Distinguishing the Voices (2011) is an interesting, provocative, and helpful study of how to think Christianly about God’s name(s). It is not for the theological novice, but is well worth a careful read.
In this work: “a fresh map of Trinitarian language that is simple, yet profound in its implications for theology and practice. Soulen proposes that sacred scripture gifts us with three patterns of naming the persons of the Trinity: a theo-logical pattern characterized by oblique reference to the Tetragrammaton (the divine name); a christo-logical pattern characterized by the kinship vocabulary of Father, Son, and Spirit; and a pneumato-logical pattern, characterized by the open-ended multiplicity of divine names. These patterns relate in a Trinitarian way: they are distinct, interconnected, and, above all, equally important. The significance of this thesis resides in its power to map the terrain of Trinitarian discourse in a way that is faithful to scripture, critically respectful of tradition, and fruitfully relevant to a broad range of contemporary concerns.”