Luke Stamps has written a helpful and fair review of Wisdom Christology at Credo Magazine. His concern that I may underplay the legitimate function of Lady Wisdom as a Christological type is a valid concern. I commented on the legitimate use of such an approach in an earlier interview with Andy Naselli at the Gospel Coalation. The relevant part follows here:
The Gospel Coalition has been highlighting resources on preaching Christ in the Old Testament. How does your book help people in this regard?
These confessional texts and New Testament Christology in general have multiple Old Testament roots. So when students of the New Testament locate such a strand (particularly one related to creation, redemption, and revelation) the proper move would be to
run the theme through the OT,
then to the life and ministry of Jesus, and
finally to a confession about Christ in one of these apostolic texts.
Consider “wisdom” in Proverbs 8. Like the function of other Old Testament figures and institutions (e.g., prophets, angels, Torah, temple), Wisdom culminates in Christ. If I were preaching from Proverbs 8, I would look earlier to God’s creation by his word in Genesis 1. Then I would move forward to Christ’s public ministry, with his verbal power over creation exhibited in his nature miracles. I would then land in John’s prologue, which emphasizes the Word and the Son’s creative power. Or one could end in Hebrews 1:1-4, where the Son’s creative power symmetrically aligns with his redemptive power (i.e., the one who “made” all things is the same one who “made” cleansing for sin).
The practical takeaway is that we can be confident that the gospel is the wisdom and power of God (Rom 1:16). God powerfully removes our sins. This helps God’s people see that the Old and New Testaments cohere, that Christology is rich, and that the gospel is climatically important.